From Eve to Dawn: A History of Women in the World by Marilyn French (2008) Volume 1: Origins. Foreword by Margaret Atwood.
Marilyn French has a smooth writing style that is easy to read but still packs a punch by her coherence and context for absorbing new information.
The book is divided into 3 basic parts: 1. Parents, 2. The Rise of the State, 3. Gods, Glory, and Delusions of Grandeur. Under the States part it is a treat to go back all the way to Peru, Egypt, and Sumner. Other nations include a chapter on China, India, Mexico and a concluding analysis on the State in the abstract. She adds descriptors to identify the nature of the respective states: Secular=China, Religious = India, Militaristic = Mexico.
Under the Gods portion she covers Judaism, Greece, Rome, Christianity, Islam. There are number of supplemental notes, a glossary, a bibliography, and and index as well as some maps.
Here’s a bit from Margaret Atwood’s foreword:
Women who read this book will do so with horror and growing anger: From Eve to Dawn is to Simone de Beauvoir’s The Second Sex as won is to poodle. Men who read it might be put off by the depiction of the collective male as brutal psychopath, or puzzled by French’s idea that men should “take responsibility for what their sex has done.” . . . However, no one will be able to avoid the relentless piling up of detail and event — the bizarre customs, the woman-hating legal structure, the gynecological absurdities, the child abuse, the sanctioned violence, the sexual outrageous — millennium after millennium. How to explain them? Are all men twisted? Are all women doomed? Is there hope? French is ambivalent about the twisted part, but, being a peculiarly American kind of activist, she insists on hope. (p.x)
Her intention was to put together a narrative answer to a question that had bothered her for a long time: how had men under up with ALL THE POWER — specifically, with all the power over women? Had it always been like that? If not, how was such power grasped and then enforced? Nothing she had read had addressed this issue directly. In most conventional histories, women simply aren’t there. Or they’re there as footnotes. (p.xi)
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